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Naseehat PDF Print E-mail
Fiqh and Masaail - Miscellaneous

Naseehat

“Whoever gave naseehat [advice] to his brother [Muslim] quietly has given him naseehat. Whoever has given naseehat in front of everyone has put his brother [Muslim] to shame.” (Imaam Shaafi' Rahmatullahi Alaih)

[Yes, if the wrongdoer openly transgresses, or rejects the naseehat with contempt, then it will be salubrious to proclaim the naseehat publicly. Perhaps he takes heed out of shame.

Similarly, if there is wanton and wide spread commission of sin then this should be addressed openly and the naseehat offered should be disseminated widely.]

 
Moulana Maseehullah’s View on the Masturaat Jamaats PDF Print E-mail
Fiqh and Masaail - Permissible or not?

What Does Moulana Maseehullah Say about Masturaat Jamaats?

Q. What does Moulana Maseehullah say about masturaat jamaats?

A. We are not aware of Hazrat Moulana Maseehullah’s (Rahmatullahi alaih) comments on the ladies Tablighi Jamaat, if any. We are aware, however, of his comments in regard to women vying with men in the public domain. Hazrat Moulana Maseehullah Saheb (Rahmatullahi alaih) said that when a woman steps out of the sacred confines of her home then do not expect her to be contented at home.

We are also aware of what Rasoolullah (Sallallahu alaihi wa sallam) said with regard to a woman who emerges from her home. Rasoolullah (Sallallahu alaihi wa sallam) said that when a woman emerges from her home Shaitaan casts surreptitious glances at her. He waits in ambush to use and abuse her by inflicting fitnah. Thus, in the light of the Hadeeth of Rasoolullah (Sallallahu alaihi wa sallam) women who leave their homes are mustashrafaat – upon whom sneaky and sly gazes of the Shayaateen fall. They do not remain masturaat (concealed) when emerging from their homes. Shaytaan uses them to seduce and destroy males. The aftermath of this fitnah is misery piled upon misery. Home is the woman’s bastion of Haya and Taqwa. She has not been created for globe-trotting on Tableegh missions.

 
The Life of Hakeemul Ummat (64) PDF Print E-mail
Tasawwuf - Auliya

11.4 Format of Lectures

Hazrat Thanwi would always commence a wa’z by reciting the Khutba-e-Maathoorah [the Sunnat Khutbah] and then an Aayat or Hadeeth. Thereafter he would mention related and important issues which were studded with articulate, impressive, essential and sophisticated words. In conclusion he would repeat the translation of the Aayat or Hadeeth and express a du’aa. [This du’aa was not the customary lengthy, loud, ostentatious, hand-risen ‘du’aa’ in vogue nowadays.]

Every lecture was a collection of facts pertaining to realities and divine perception, and bore the hue of Tasawwuf. Although he would not think of a topic or prepare beforehand, rather he would commence the wa’z informally with whatever that came into his heart, it would not be haphazard, however. In fact he would speak with such sequence and fluency as though he was reading from a book.

Neither would he delve into unnecessary topics and poems, nor flowery speech to kill time for the sake of the listeners. In fact, time would run out with the contents yet incomplete. In this regard, Hakeem Muhammad Mustafa Saheb who would record Hazrat’s lectures, said:
“Ahqar heard a Hadeeth being spoken about on fifty occasions at least. Yet the content matter was not at all repeated.”

In the course of the lecture he would also, as encouragement or warning, mention anecdotes and parables in the pattern of Hazrat Jalaalud Deen Roomi (Rahmatullahi alaih). Even from common jokes and folk tales he would, in a cultured and sophisticated way, deduce such conclusions and lessons that would at times reduce the audience to tears and at times bring it to laughter. Adorning Hazrat’s lectures in Fiqhi-order, Hakeem Muhammad Mustafa Saheb has published the stories separately in two volumes with the title Amthaal-e-Ibrat [Parables of Admonition]. It contains over five hundred stories.

Similarly, in the course of his talk he would recite such opportune Arabic, Persian and Urdu poems that added life to the contents. The listeners would be moved. They would become ecstatic and emotional. They would say: “When Hazrat recites poems he captivates the heart.”

It would appear then as if the poem was said for that occasion. However, he did not adopt musical tones in his poems. If he recalled a poem on an appropriate occasion he would recite it naturally in his own distinct way. Although Hazrat never made it a point to memorize poems, then too, Hakeem Muhammad Mustafa Saheb counted close to one thousand three hundred poems from Hazrat’s lectures. They have been published with the name Abyaat-e-Hikmat [Odes of Wisdom].

 
Overlooking PDF Print E-mail
Tasawwuf - Tasawwuf

Overlooking

“An alert and intelligent person sometimes makes like he is unaware [so as not to disgrace the next person, or when the occasion calls for respite].” (Imaam Shaafi')

 
Eating with Fork and Knife PDF Print E-mail
Fiqh and Masaail - Mu'aasharat and Aadaab

Eating with Fork and Knife

Q. Is eating with fork and knife haraam?
A. It is not permissible to eat with fork and knife.  It is the practice of kuffaar. Emulating the salient customs and practices of the kuffaar is haraam.

 
The Life of Hakeemul Ummat (63) PDF Print E-mail
Tasawwuf - Auliya

11.3 First Wa’z

He was still engaged in pursuit of Ilm and in the 18th year of his life when arrangements were made for his marriage. For this he had to go to Thanabawan. It was the Day of Jum’ah, and his honourable father said to his maternal uncle, Munshi Waajid Ali Saheb:
“I am quite busy; therefore I am going to read my Namaaz in Hauz Wali Masjid. You go with Ashraf to the Jaami Masjid and after Namaaz introduce his wa’z.”

When his uncle informed him about this then out of shyness he refused to speak before a crowd. But, immediately after Namaaz his uncle announced his lecture. Now it was a matter of:

نہ جائے ماندن نہ پائے رفتن
No place to stay, no feet to go.

Finally, in obedience he was constrained to speak. However, he would say:

“I was so shy that I did not even sit on the Mimbar. Rather, I sat down and kept my gaze down. I spoke on the opening verses of Surah Baqarah.”

Thus the auspicious function of Nikaah turned out to be the medium for his connection with the general public.

 
Moderation in Association PDF Print E-mail
Tasawwuf - Become a Wali- Do Good Deeds

Moderation in Association

“By keeping a lot of company a person gets bad friends. In complete dissociation enemies are made. Therefore, strike a balance between the two.”

(Imaam Shaafi' Rahmatullahi Alaih)
 
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