There are two ways in pronouncing or issuing the talaq. The First Way: Is that the husband clearly utters: "I divorce you" or "I divorce my wife." In other words, he issues the divorce in such clear words that there is no possibility of taking any other meaning from these words. Such a divorce is known as talaq-e-sarih. The Second Way : Is that the husband does not utter the words of divorce clearly. Instead, he speaks in very vague terms from which divorce could be deduced and from which some other meaning could also be taken, e.g. the person says: "I have distanced you from me." From this, it could be deduced that he said: "I divorce you" or "I have not divorced you, but I will not keep you with me. Remain with your parents. I will not even bother about you." Alternatively, he could have said: "I will have no contact with you." "I have no need for you." "You have been separated from me." "I have separated you from me." "I have separated you from my house, go away." "Get out." "Go far from here." "Go away to your parents." "Go away to your house." "I will not accommodate you any longer." Uttering any of the above words or other words similar to these, in which there is the possibility of several meanings is known as talaq-e-kinayah. If the divorce is issued in clear terms, divorce will take place the moment the words are uttered. This is irrespective of whether one had the intention of divorcing his wife or not, or whether he issued the divorce jokingly. When a divorce is issued in clear terms, the third type of divorce will take place. That is, the husband has the choice of keeping or divorcing his wife until just before the expiry of her ‘iddah. By uttering the divorce once, only one divorce will come into effect - not two nor three. However, if he utters the divorce three times, or says: "I give you three talaqs", three talaqs will take place. A person issued one divorce. As long as the wife is in her ‘iddah, he has the right to issue her a second or a third divorce. If he issues a second or third divorce, it will be valid and come into effect. A person says: "I will divorce you." Divorce will not take place. Similarly, if he says: "If you carry out a particular action, I will divorce you." Divorce will not take place irrespective of whether she carries out the action or not. However, if the person says: "If you carry out a particular action, you are divorced", then once she carries out the action, divorce will take place. A person uttered the divorce and at the same time said: "’Insha’ Allah". Divorce will not take place. Similarly, if he says: "If Allah wills, I divorce you" divorce will not take place. However, if the person uttered the divorce, waited for a while and thereafter said "’Insha’ Allah"; divorce takes place. A person called his wife and addressed her as a "divorcee". Divorce will take place even if he says this jokingly. A person says: "When you go to Lucknow (or any other place which he mentions), you are divorced." As long as she does not go to Lucknow, divorce will not take place. Once she goes there, divorce will take place. The person did not clearly state the words of divorce. Instead, he issued the divorce in vague words and terms. If at the time of uttering these words, he had the intention of issuing divorce, divorce will take place. In such a case, the first type of divorce will take place, i.e. talaqul ba’in. Now it will not be permissible for him to keep his wife without renewing the nikah. If the person did not utter these words with the intention of talaq and instead had some other meaning in mind, talaq will not take place. However, if it is learnt through some evidence or indication that he had in fact intended divorcing her and that he is lying, then in such a case the woman should not live with him and she should regard it as if she has been divorced. For example, the wife comes angrily to her husband and says: "I cannot live with you any more. Divorce me!" And the husband replies: "Okay, I leave you." In such a case, the woman must consider this to be a divorce. A person says: "I divorce you, I divorce you, I divorce you." Three divorces will take place. Alternatively, he divorces her three times, but in very vague terms. Even then, three divorces will take place. However, if the person had only intended one divorce but had uttered it three times in order to emphasize his point, only one divorce will take place. However, the woman does not know his intention. She should therefore regard it as three divorces.
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السبت 4 شوّال 1440
Saturday Shawwal 4 1440
08 June 2019
PRAYER IN CONGREGATION IS ONE OF THE SUNNAH OF GUIDANCE AND THE IMPORTANCE OF SALAAH
Abdullah bin Mas'ud Radiallahu Anhu reported:
He who would like to meet Allah tomorrow as Muslim, he should persevere and be on guard with regard to observing these prayers (Salaah), when the call is announced for them (Athaan), for Allah has ordained for your Nabi Sallallahu Alayhi Wasallam the paths of right guidance, and these (prayers) are among the paths of right guidance.
If you were to pray in your houses as this man who stays away (from the mosque) and prays in his house, you would abandon the practice (Sunnah) of your Nabi Sallallahu Alayhi Wasallam, and if you were to abandon the practice (Sunnah) of your Nabi Sallallahu Alayhi Wasallam, you would go astray.
No man purifies himself (makes Wudhu), doing it well, then makes for one of those mosques without Allah recording a blessing for him for every step he takes and raising him a stage for it, and effacing a sin from him for it.
I have seen the time when no one stayed away from it (Salaah), except a hypocrite, who was well known for his hypocrisy, whereas a man would be brought swaying (due to weakness) between two men till he was set up in the saff.