Hadrat Suri Saqti says: "Once I went to a clinic. I saw a young girl tied in chains. She was crying and reciting love poems. I asked the guard about her. He informed me that she is mad. Upon hearing this, she cried out even louder and said: 'I am not mad, I am an ‘ashiq (lover).' I asked her: 'Whose lover are you?' She replied: 'I love the one who has given us all these bounties and who is present with us all the time.' That is, Allah. In the meantime her master came and asked: 'Where is Tu hfah?' The guard replied: 'She is inside and Hadrat Suri is with her.' He entered and showed me great respect. I said to him: 'This girl is worthy of more respect than me. Why have you reduced her to such a state?' He replied: 'All my wealth has been spent on her. I purchased her for 20 000 dirhams thinking that I will be able to sell her at a big profit. But she does not eat anything, does not drink anything; the only thing that she does is cry all day.' I said to him: 'Sell her to me.' He replied: 'You are a poor person, how will you pay for her?' I went home and made an earnest du‘a to Allah. After a little while, a person knocked on my door. When I opened the door, I saw a person standing there with many purses of money in his hand. I asked him: 'Who are you?' He replied: 'I am ’Ahmad bin al-Muthanna. In a dream I was ordered to come and give you this money.' The following morning I went to the clinic. Co-incidentally, I saw the master crying. I told him not to be sad because I have brought the money. Even if he asks for double the amount, I will give it to him. He replied: 'Even if I get the entire world I will not sell her. I am freeing her for the sake of Allah.' I asked him: 'What's this all about?' He replied: 'I saw in a dream that Allah is displeased with me. You be a witness that I have left all my wealth in the path of Allah.' When I turned, I saw ’Ahmad bin al-Muthanna crying as well. I asked him: 'What's the matter with you?' He replied: 'I am also giving all my wealth as charity in the path of Allah.' I said: 'Glory be to Allah! It is the barakah of Tuhfah that these persons have been guided.' Tuhfah got up crying from there and went out. We followed her but after a little while lost track of her. We all went towards Makkah. ’Ahmad al-Muthanna passed away on the way. The master and I reached Makkah. While making tawaf , I heard a fearful sound. I went near the person and asked: 'Who are you?' The person replied: 'Glory be to Allah! Have you forgotten? I am Tu hfah.' I asked her: 'What did you receive?' She replied: 'I have attached my heart to myself and separated it from others.' I said to her: 'Ahmad bin al-Muthanna has passed away.' She replied: 'He has received high stages.' I said to her; 'Your master is also with me.' She said something silently and when I looked carefully, I saw that she was dead. When the master saw this condition of hers, he fell down powerless. When I shook him, I saw that he was also dead. I enshrouded both of them and buried them." Lesson: Glory be to Allah! How intense her love for Allah was! O women! You should also have this desire. My shaykh, Haji Imdadullah Sahib Muhajir Makki, has written this incident in his book Tuhfatul ‘Ushshaq in greater detail.
One of the murids of this shaykh says: "My shaykh had a female murid. She had a son who was studying in a madrasah. His teacher sent him somewhere on an errand. He fell into some water and drowned. When theteacher heard about this, he went to Hadrat Suri and informed him. Hadrat Suri got up and went to this female murid's house. He then began speaking to her about patience, so she said: 'Why are you speaking on this subjectto me?' He replied: 'Your son drowned and passed away.' She was very surprised and said: 'Are you sure it's my son?' He replied: 'Yes, your son.' She replied: 'It's impossible. My son did not drown.' Saying this, she went to the place where they claimed that he drowned. Upon reaching there, she called out: 'O Zar!' Her son replied: 'Yes mother' and came out of the water alive. Hadrat Suri went to Hadrat Junayd and asked him to explain this incident to him. He replied: 'This woman has a special status and rank in that whatever calamity is to befall her, she comes to know of it before hand. She did not know of this drowning and therefore said that it did not happen.'" Lesson: Each wali receives a different status and a different ranking. One should not think that this wali is higher than that wali who does not know what is going to happen to him before hand. Allah has the choice to deal with whomsoever He wishes in whichever way He wishes. Be that as it may, it is still a great karamat . All this is through the barakah of obedience to Allah and Rasulullah sallallahu ‘alayhi wa sallam. One should endeavour in this direction and thereafter if Allah wishes, He will grant such a person a status like this, or one even greater than this.
A sufi by the name of Abu ar-Rabi‘ says: "Muhammad bin al-Munkadir, Thabit Banani, and I were guests at the house of Rayhanah. Before the expiry of half the night she woke up and said: 'The lover goes to his beloved, and the heart is filled with such joy that it seems that it would burst any moment. When half the night passed, she said: "One should not attach one's heart to such things which if you set your eyes on them, you perceive a difference (i.e. a decrease) in your remembrance of Allah. At night, one should strive very hard in ‘ibadah, only then can one become His friend.' When the entire night passed, she screamed and said: 'Oh! It has been destroyed!' I asked her: 'What happened?' She replied: 'The night is gone in which one can concentrate fully in Allah.'" Lesson: Look at how she valued the night. The person who experiences the sweetness of ‘ibadah, will value the night greatly. O women! You should also set aside a certain portion of the night for your ‘ibadah. Look at how well she explained the harm of directing your attention towards anything that distracts you from the remembrance of Allah. You too should not worry too much about money, possessions, clothes, jewellery, children, properties, utensils, houses, etc.
1. To give luqmah to anyone other than the imam while one is in salaat makes that salaat invalid. To give luqmah means to correct someone who has made a mistake in reciting the Quran. Note: Since there is a difference of opinion among the jurists with regard to the masa'il of luqmah, some ulama have written special books on this subject. We are therefore mentioning a few details over here.
2. If the muqtadi gives a luqmah to his imam, his salaat will not become invalid. This is irrespective of whether the imam has recited the specified amount or not. The "specified amount" in this context refers to that amount of qira'at which is the recommended amount. But in this case, it will be better for the imam to go into ruku, as will be mentioned in the next mas'ala. 3. If the imam has recited the specified amount, he should go into ruku and should not force the muqtadis to give him luqmah. (To do so is makruh) The muqtadis should also note that as long asthere is no genuine need, they should not give luqmah to the imam. (To do so is also makruh) Here "genuine need" means that the imam wishes to continue forward despite making a mistake, or that he does not go into ruku, or that he keeps silent and remains standing. Even if they correct him without any "genuine need", the salaat will not become invalid - as has been mentioned in the previous mas'alas.
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17 January 2018
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Rasulullah Sallallahu Alayhi Wasallam said, "O Mu`adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." Rasulullah Sallallahu Alayhi Wasallam said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." Rasulullah Sallallahu Alayhi Wasallam said, "Not to punish them (if they do so).