The True Nature of Sabr
The True Nature of Sabr
Sabr is a noble trait that acts as a shield against evils. The Qur’aan Shareef lauds this noble trait more than seventy times and elaborates on its many virtues. Rasulullaah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَم stated that sabr is half of Imaan. The word sabr literally refers to restraining oneself during trying times. The Shari’ah defines sabr as not allowing emotions to overwhelm the intellect, thereby not stepping out of the bounds of the Shari’ah.
The term sabr is used for many situations, such as:
- When sabr is exercised against sexual urges, it is referred to as remaining chaste
- When sabr is exercised against wealth and riches (by shunning pride and miserliness), it is referred to as abstinence
- When sabr is exercised against cowardice on the battlefield or elsewhere, it is referred to as bravery
- When sabr is exercised against anger, it is referred to as tolerance
- When sabr is exercised against calamities, it is referred to as courage
- When sabr is exercised against the urge to expose the faults of people, it is referred to as being dignified
- When sabr is exercised against rebelling against living with the bare necessities, it is referred to as contentment
- When sabr is exercised against extravagance and exuberance, it is referred to as asceticism
- When sabr is exercised against the urge to sin, it is referred to as Taqwa
- When sabr is exercised against hardship and difficulties, it is referred to as patience (this is most commonly referred to as Sabr)
Allah طائلة had blessed Hadhrat Yusuf عليه السلام with all these variants of Sabr, thereby making him an example worthy of being followed.
It is seen that Hadhrat Yusuf عليه السلام exercised Sabr when:
- His brothers opposed him
- He was forced into slavery
- Efforts were made by the women to seduce him
- He had to endure prison life
- He was appointed head of Egypt’s finances (by guarding against pride and arrogance)
- He exercised abstinence and contentment throughout his life
- He forsook the desire for vengeance and chose to forgive his brothers